Q in Context IISocial Setting and Archeological Background of the Sayings Source
Q in Context II
Social Setting and Archeological Background of the Sayings Source
Dokument öffnen (3.6MB)Datum der Veröffentlichung
2015Verlag / herausgebende Einrichtung
V&R unipress GmbHVerlagsort
GöttingenMetadaten
Zur Langanzeige
Zitierbarer Link (Handle URI) 
https://hdl.handle.net/20.500.11811/1080
Inhalt
For the right understanding of the Sayings Source Q not only the relation to early Judaism but also the social “landscape” in which the texts evolved is undeniably crucial. Here results of Galilean Archeology are brought into contact with sociological models how Jesus and the Q-community might have interacted with their contemporaries (cf. the thesis of social disruption by G. Theißen, attitudes in early Judaism towards the Temple by B. Ego, the role of women in early Judaism by T. Ilan, the situation in the Diaspora by P. Trebilco). The question is also extended to the social profile of the authorities behind the Sayings Source Q: Were they itinerant prophets or village scribes?
Schlagwörter
Apokalyptik, Frühjudentum, Frühchristentum, Dialog, christlich-jüdisch, Sayings-Source
Klassifikation (DDC)
230 Theologie, Christentum 290 Andere ReligionenErstpublikation
http://www.v-r.de/de/q_in_context_ii/t-16/1037712/https://doi.org/10.14220/9783737003230
Reihe, Nummer
Bonner Biblische Beiträge ; 173ISBN/ISSN zugehöriger Publikation(en)
978-3-8471-0323-3978-3-8470-0323-6
978-3-7370-0323-0
Tiwald, Markus (Hrsg.): Q in Context II : Social Setting and Archeological Background of the Sayings Source. Göttingen: V&R unipress GmbH, 2015. In: Tiwald, Markus (Hrsg.): Bonner Biblische Beiträge, 173.
Online-Ausgabe in bonndoc: https://hdl.handle.net/20.500.11811/1080
Online-Ausgabe in bonndoc: https://hdl.handle.net/20.500.11811/1080
@book{handle:20.500.11811/1080,
editor = {{Markus Tiwald}},
title = {Q in Context II : Social Setting and Archeological Background of the Sayings Source},
publisher = {V&R unipress GmbH},
year = 2015,
series = {Bonner Biblische Beiträge},
volume = 173,
note = {For the right understanding of the Sayings Source Q not only the relation to early Judaism but also the social “landscape” in which the texts evolved is undeniably crucial. Here results of Galilean Archeology are brought into contact with sociological models how Jesus and the Q-community might have interacted with their contemporaries (cf. the thesis of social disruption by G. Theißen, attitudes in early Judaism towards the Temple by B. Ego, the role of women in early Judaism by T. Ilan, the situation in the Diaspora by P. Trebilco). The question is also extended to the social profile of the authorities behind the Sayings Source Q: Were they itinerant prophets or village scribes?},
url = {https://hdl.handle.net/20.500.11811/1080}
}
editor = {{Markus Tiwald}},
title = {Q in Context II : Social Setting and Archeological Background of the Sayings Source},
publisher = {V&R unipress GmbH},
year = 2015,
series = {Bonner Biblische Beiträge},
volume = 173,
note = {For the right understanding of the Sayings Source Q not only the relation to early Judaism but also the social “landscape” in which the texts evolved is undeniably crucial. Here results of Galilean Archeology are brought into contact with sociological models how Jesus and the Q-community might have interacted with their contemporaries (cf. the thesis of social disruption by G. Theißen, attitudes in early Judaism towards the Temple by B. Ego, the role of women in early Judaism by T. Ilan, the situation in the Diaspora by P. Trebilco). The question is also extended to the social profile of the authorities behind the Sayings Source Q: Were they itinerant prophets or village scribes?},
url = {https://hdl.handle.net/20.500.11811/1080}
}
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